Loo kontoLogi sisse

Viimatised otsingud

Pole viimatisi otsinguid

Otsimisvalikud

Saadaval vaid kui sisse logitud.
est.social on üks paljudest sõltumatutest Mastodoni serveritest, mida saab fediversumis osalemiseks kasutada.
est.social on mõeldud Eestis üldkasutatavaks Mastodoni serveriks. est.social is meant to be a general use Mastodon server for Estonia.

Administraator:

Serveri statistika:

88
aktiivsed kasutajad

est.social: TeaveProfiilikataloogIsikuandmete kaitse

Mastodon: TeaveTõmba äppKiirklahvidLähtekoodv4.3.6+est

#hegel

0 postitusega0 osalejaga0 postitust täna
Pied Piper<p>In the wake of the current <a href="https://mastodon.online/tags/leftist" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>leftist</span></a> <a href="https://mastodon.online/tags/libertarian" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>libertarian</span></a> <a href="https://mastodon.online/tags/wokeist" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>wokeist</span></a> <a href="https://mastodon.online/tags/hypothesis" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>hypothesis</span></a>, the rise of the far <a href="https://mastodon.online/tags/right" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>right</span></a> <a href="https://mastodon.online/tags/antithesis" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>antithesis</span></a> is inevitable.</p><p>It is to be seen if <a href="https://mastodon.online/tags/intelligent" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>intelligent</span></a> <a href="https://mastodon.online/tags/rational" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>rational</span></a> <a href="https://mastodon.online/tags/minds" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>minds</span></a> will succeed in creating an <a href="https://mastodon.online/tags/evolutionary" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>evolutionary</span></a> <a href="https://mastodon.online/tags/synthesis" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>synthesis</span></a>.</p><p>Dialectical idealism is a <a href="https://mastodon.online/tags/philosophical" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophical</span></a> systems of thought developed by Georg Wilhelm Friedrich <a href="https://mastodon.online/tags/Hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hegel</span></a>.</p><p><a href="https://mastodon.online/tags/consciousnessevolution" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>consciousnessevolution</span></a><br><span class="h-card" translate="no"><a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>philosophy</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/society" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>society</span></a></span> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/education" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>education</span></a></span></p>
Karl Dietz Verlag Berlin<p>Dietz-Bücher schenken, Tipp 20 ❤️ THEORIE, based on <a href="https://berlin.social/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Marx</span></a>, bietet 13 Bände zur Vielfalt &amp; Relevanz marxschen Denkens für die Gegenwart: <a href="https://dietzberlin.de/reihe/theorie" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="">dietzberlin.de/reihe/theorie</span><span class="invisible"></span></a>. Guter Grund, unliebsamen Verwandtschaftsbesuch kurz und Lese-Feiertage lang zu halten. Nice dazu: <a href="https://dietzberlin.de/produkt/marx-tote-bag-baumwolltasche" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">dietzberlin.de/produkt/marx-to</span><span class="invisible">te-bag-baumwolltasche</span></a></p><p><a href="https://berlin.social/tags/marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>marx</span></a> <a href="https://berlin.social/tags/karlmarx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>karlmarx</span></a> <a href="https://berlin.social/tags/kapitalismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>kapitalismus</span></a> <a href="https://berlin.social/tags/geld" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>geld</span></a> <a href="https://berlin.social/tags/klasse" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>klasse</span></a> <a href="https://berlin.social/tags/klassentheorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>klassentheorie</span></a> <a href="https://berlin.social/tags/dekolonial" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>dekolonial</span></a> <a href="https://berlin.social/tags/postkolonial" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>postkolonial</span></a> <a href="https://berlin.social/tags/antikolonial" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>antikolonial</span></a> <a href="https://berlin.social/tags/entfremdung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>entfremdung</span></a> <a href="https://berlin.social/tags/technologie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>technologie</span></a> <a href="https://berlin.social/tags/feudalismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>feudalismus</span></a> <a href="https://berlin.social/tags/linkssozialismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>linkssozialismus</span></a> <a href="https://berlin.social/tags/gender" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>gender</span></a> <a href="https://berlin.social/tags/familie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>familie</span></a> <a href="https://berlin.social/tags/macht" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>macht</span></a> <a href="https://berlin.social/tags/dialektik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>dialektik</span></a> <a href="https://berlin.social/tags/hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>hegel</span></a> <a href="https://berlin.social/tags/foucault" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>foucault</span></a></p>
Rolf Stöckli<p>At least one in a decade I return to <a href="https://swiss.social/tags/Hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hegel</span></a>'s 'Phenomenology of Spirit'. This time it's a <a href="https://swiss.social/tags/Orgmode" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Orgmode</span></a> file in Termux, but as we all know, these dots on the screen are just signs and "completely indifferent to the content expressed".</p>
Dr. Michael Blume<p>Fast, <span class="h-card" translate="no"><a href="https://mastodon.social/@Reendear" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>Reendear</span></a></span> - Rechte lehnen Veränderungen meist aus <a href="https://sueden.social/tags/Reaktanz" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Reaktanz</span></a> ab. Linke tendieren oft dazu, untereinander zu streiten, wohin "genau" die Veränderung zu führen habe. Der Philosoph Karl <a href="https://sueden.social/tags/Popper" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Popper</span></a> nennt dies das Problem des <a href="https://sueden.social/tags/Historizismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Historizismus</span></a> seit <a href="https://sueden.social/tags/Hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hegel</span></a> &amp; <a href="https://sueden.social/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Marx</span></a>. Er meinte: Sowohl religiöse wie auch politische Gewissheit seien eine Gefahr, Hoffnung müsse reichen. <a href="https://sueden.social/tags/Liberalismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Liberalismus</span></a> <a href="https://sueden.social/tags/Falsifikation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Falsifikation</span></a> </p><p><span class="h-card" translate="no"><a href="https://sueden.social/@bernab" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>bernab</span></a></span> <span class="h-card" translate="no"><a href="https://troet.cafe/@freistern" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>freistern</span></a></span> <span class="h-card" translate="no"><a href="https://mastodon.online/@better_tomorrow" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>better_tomorrow</span></a></span> <span class="h-card" translate="no"><a href="https://mastodon.social/@Winni" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>Winni</span></a></span> <span class="h-card" translate="no"><a href="https://hessen.social/@andreas_tengicki" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>andreas_tengicki</span></a></span> <span class="h-card" translate="no"><a href="https://norden.social/@SheDrivesMobility" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>SheDrivesMobility</span></a></span> </p><p><a href="https://scilogs.spektrum.de/natur-des-glaubens/wisskon21-karl-popper-und-das-kreuz-der-falsifikation-religion-wissenschaft/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">scilogs.spektrum.de/natur-des-</span><span class="invisible">glaubens/wisskon21-karl-popper-und-das-kreuz-der-falsifikation-religion-wissenschaft/</span></a></p>
Werawelt<p><span class="h-card" translate="no"><a href="https://sueden.social/@BlumeEvolution" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>BlumeEvolution</span></a></span> <br>2:<br>Lt. Wikipedia ist es auf <a href="https://social.tchncs.de/tags/Hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hegel</span></a> zurück zu führen. Recherchiere ich weiter, finde ich einen sehr interessanten Artikel über Hegel, Fukuyama und <a href="https://social.tchncs.de/tags/Thymos" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Thymos</span></a>.<br>Thymos ist schon ein sehr spezieller, philosophischer bzw. erkenntnistheoretischer Begriff, stelle ich fest. Man sollte ihn vllt. erst einmal näher beleuchten und ergründen.Und sich darüber austauschen 🙂 <br><a href="https://www.ethicalpolitics.org/ablunden/works/hegel-habitus.htm" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">ethicalpolitics.org/ablunden/w</span><span class="invisible">orks/hegel-habitus.htm</span></a></p>
jmarcreichow<p><span class="h-card" translate="no"><a href="https://historians.social/@dbellingradt" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>dbellingradt</span></a></span> </p><p>Interessanter Hinweis (auch auf die Beliebtheit <a href="https://mastodon.online/tags/Hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hegel</span></a> s) im Zusammenhang mit der <a href="https://mastodon.online/tags/Myzelisierung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Myzelisierung</span></a> of books, vgl. <a href="https://kuenstlerhaus.de/inhalt/rotting-hegel/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">kuenstlerhaus.de/inhalt/rottin</span><span class="invisible">g-hegel/</span></a></p>
Nutt Los<p>Der nächste, längst überfällige Schritt in der Entwicklung der Menschheit: Von moralisch zu systemisch</p><p><a href="https://www.youtube.com/watch?v=be1EVceb9lY" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">youtube.com/watch?v=be1EVceb9l</span><span class="invisible">Y</span></a></p><p><a href="https://mastodon.social/tags/Demokratisierung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Demokratisierung</span></a> <a href="https://mastodon.social/tags/Politisierung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Politisierung</span></a> <a href="https://mastodon.social/tags/Systemisierung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Systemisierung</span></a> <a href="https://mastodon.social/tags/Moralisieren" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Moralisieren</span></a> <a href="https://mastodon.social/tags/Kant" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Kant</span></a> <a href="https://mastodon.social/tags/Gesinnungsethik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Gesinnungsethik</span></a> <a href="https://mastodon.social/tags/Erziehung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Erziehung</span></a> <a href="https://mastodon.social/tags/Hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hegel</span></a> <a href="https://mastodon.social/tags/Hobbes" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hobbes</span></a> <a href="https://mastodon.social/tags/Luhmann" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Luhmann</span></a> <a href="https://mastodon.social/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Marx</span></a> <a href="https://mastodon.social/tags/Thukydides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Thukydides</span></a> <a href="https://mastodon.social/tags/Platon" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Platon</span></a> <a href="https://mastodon.social/tags/Akademie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Akademie</span></a> <a href="https://mastodon.social/tags/Sokrates" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Sokrates</span></a> <a href="https://mastodon.social/tags/Sozialdynamik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Sozialdynamik</span></a> <a href="https://mastodon.social/tags/Institutionenethik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Institutionenethik</span></a> <a href="https://mastodon.social/tags/Individualethik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Individualethik</span></a> <a href="https://mastodon.social/tags/ArbeitAnDerGesellschaft" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ArbeitAnDerGesellschaft</span></a> <a href="https://mastodon.social/tags/Moralismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Moralismus</span></a> <a href="https://mastodon.social/tags/Individualismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Individualismus</span></a> <a href="https://mastodon.social/tags/Individualisierung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Individualisierung</span></a> <a href="https://mastodon.social/tags/Systemeffekte" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Systemeffekte</span></a> <a href="https://mastodon.social/tags/SystemischesDenken" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SystemischesDenken</span></a> <a href="https://mastodon.social/tags/Ethik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Ethik</span></a> <a href="https://mastodon.social/tags/Aristokratismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Aristokratismus</span></a> <a href="https://mastodon.social/tags/Demokratie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Demokratie</span></a></p>
Karl Dietz Verlag Berlin<p>Von Franz Heilgendorff gelernt: „Nur was sich der Subsumtion materiell entzieht, kann Herrschaft subvertieren.“ Sehr gute Rezension von Gregorio Demarchi auf theoriekritik, in der er die Wichtigkeit, Originalität &amp; mehrschichtige Argumentation dessen Werks »Kategoriale Kritik« auffächert: <a href="http://www.theoriekritik.ch/?p=4669" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">http://www.</span><span class="">theoriekritik.ch/?p=4669</span><span class="invisible"></span></a>. Wir freuen uns sehr über die tolle Resonanz auf Heilgendorffs Dissertation: <a href="https://dietzberlin.de/produkt/kategoriale-kritik" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">dietzberlin.de/produkt/kategor</span><span class="invisible">iale-kritik</span></a></p><p><a href="https://berlin.social/tags/marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>marx</span></a> <a href="https://berlin.social/tags/hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>hegel</span></a> <a href="https://berlin.social/tags/dialektik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>dialektik</span></a> <a href="https://berlin.social/tags/kritischetheorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>kritischetheorie</span></a> <a href="https://berlin.social/tags/kapitalismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>kapitalismus</span></a> <a href="https://berlin.social/tags/herrschaft" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>herrschaft</span></a> <a href="https://berlin.social/tags/%C3%B6konomie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ökonomie</span></a></p>
Marcio LM<p><strong>Foucault’s Hegel Thesis: The “Tragic Destiny” of Life and the “Being-There” of Consciousness</strong></p><p>Roberts-Garratt, O. (2024). Foucault’s Hegel Thesis: The “Tragic Destiny” of Life and the “Being-There” of Consciousness.&nbsp;<em>Foucault Studies</em>, (36), 443–469.</p><p><a href="https://doi.org/10.22439/fs.i36.7227" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="">doi.org/10.22439/fs.i36.7227</span><span class="invisible"></span></a></p><p>In this paper, I offer an intellectual-historical reading of <a href="https://qoto.org/tags/Foucault" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Foucault</span></a>’s unpublished master’s thesis. In contrast with other recent scholarship on the pre-1961 period of Foucault’s career, the purpose of this paper is to grapple with the philosophical content of this thesis on its own terms, distinguishing it as far as possible from his mature work. This allows forgotten concepts to re-emerge in the course of reading the text and for a novel engagement with such neglected facets of Foucault’s oeuvre. Indeed, the key concept which I argue emerges from Foucault’s early thesis is that of <a href="https://qoto.org/tags/language" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>language</span></a> as the être-la of thought. By closely following Foucault’s Husserlian reading of <a href="https://qoto.org/tags/Hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hegel</span></a>, and his response to <a href="https://qoto.org/tags/EugenFink" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>EugenFink</span></a> ’s paradoxes of phenomenology, it is possible to see how <a href="https://qoto.org/tags/Foucault" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Foucault</span></a> briefly lands upon a novel kind of scepticism about the reality of history and minds. In the same way, I will also show why Foucault was unable to fully develop or commit to these sceptical positions during this part of his career. The article concludes by briefly suggesting contrasts between my reading of this early text and the way Foucault’s oeuvre is more generally understood.</p><p><a href="https://qoto.org/tags/youngfoucault" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>youngfoucault</span></a> <a href="https://qoto.org/tags/filosofia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>filosofia</span></a> <a href="https://qoto.org/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophy</span></a> <span class="h-card"><a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>philosophy</span></a></span></p>
Karl Dietz Verlag Berlin<p>»Bier treibt auf Urin.« — Georg Wilhelm Friedrich Hegel, Enzyklopädie der philosophischen Wissenschaften II, § 365. Heute 1770 in Stuttgart geboren.</p><p><a href="https://berlin.social/tags/onthisday" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>onthisday</span></a> <a href="https://berlin.social/tags/hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>hegel</span></a> <a href="https://berlin.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophie</span></a> <a href="https://berlin.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophy</span></a></p>
Court Cantrell will not comply<p>I'm reading Evald Ilyenkov's "Cosmology of Spirit," and it's messing with my head.</p><p>In the best ways. 😉 </p><p><a href="https://mastodon.social/tags/EvaldIlyenkov" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>EvaldIlyenkov</span></a> <br><a href="https://mastodon.social/tags/cosmology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>cosmology</span></a> <br><a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophy</span></a> <br><a href="https://mastodon.social/tags/Hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hegel</span></a> <br><a href="https://mastodon.social/tags/Spinoza" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Spinoza</span></a><br><a href="https://mastodon.social/tags/DialecticalMaterialism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>DialecticalMaterialism</span></a><br><a href="https://mastodon.social/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Marx</span></a> <br><a href="https://mastodon.social/tags/Engels" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Engels</span></a> <br><a href="https://mastodon.social/tags/Kant" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Kant</span></a></p>
Court Cantrell will not comply<p>I <a href="https://mastodon.social/tags/amreading" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>amreading</span></a> EMBRACING ALIENATION by <a href="https://mastodon.social/tags/ToddMcGowan" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ToddMcGowan</span></a>. Only a few pages in, and he's blowing my mind in some of the best ways possible. 🤯🤯🤯</p><p><a href="https://mastodon.social/tags/alienation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>alienation</span></a><br><a href="https://mastodon.social/tags/identity" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>identity</span></a><br><a href="https://mastodon.social/tags/LifeHacks" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>LifeHacks</span></a><br><a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophy</span></a><br><a href="https://mastodon.social/tags/existentialism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>existentialism</span></a><br><a href="https://mastodon.social/tags/psychoanalysis" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>psychoanalysis</span></a><br><a href="https://mastodon.social/tags/Hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Hegel</span></a><br><a href="https://mastodon.social/tags/DeathDrive" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>DeathDrive</span></a><br><a href="https://mastodon.social/tags/reading" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>reading</span></a><br><a href="https://mastodon.social/tags/books" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>books</span></a><br><a href="https://mastodon.social/tags/bookstodon" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>bookstodon</span></a><br><a href="https://mastodon.social/tags/subversive" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>subversive</span></a><br><a href="https://mastodon.social/tags/resist" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>resist</span></a></p>
AvastaLaiv lõimed
Teave